PRINCIPLES OF ISLAMIC LAW.doc
PRINCIPLES OF ISLAMIC LAW (SHARIAA)
Reference to Shariaa came in two places in the Egyptian Legislations
Article (2) of the Constitution Article (1) of the Civil Law
This article refers to the fact that this article refers to the rule that
Islamic Shariaa is the basic source states; the judge shall apply in
Of Legislations Judgment according to
Legislations then customs
Then Principles of Islamic
Law then finally according to
Natural Law and rules of equity
Here Shariaa is a principle formal here the Civil law is addressing
Source for Legislation. The Legislator Judges setting to them guide
Takes it into consideration when he lines as to their work as judges.
Is legislating new law or amending here Shariaa is a secondary
Existing ones. Formal source that comes after
You see that the constitution here is legislations and customs but before
Addressing the legislator. Natural Law & Rules of Equity.
You can also see that this article
Although states that Principles of
Islamic law (Shariaa) is a basic source,
Yet in application the legislator does
Not have to follow it literally. Ex:
The theft penalty.
Regarding the above mentioned legal rules, you can see that Shariaa is always a Formal source of legislations, however according to the constitution it is a principle formal source, while according to the civil law it is a secondary formal source.
According to the constitution it is the basic formal source for the legislator when he is enacting any type of laws and for all kinds of relations in the society (there are commercial and civil matters in the society and there are the personal family matters).
According to the commercial and civil matters Shariaa is not treated as a basic principle formal source, but it is treated as a secondary formal source, because these matters are usually governed and ruled by the positive law (legislations) enacted by the legislator who is only human and usually these laws are adopted from the French law.
While in the personal family matters Shariaa is always treated as a principle formal source for legislation and for application by the judges. In the family matters the legislator has completely adopted the rules of Islamic Law to govern these issues and the judge applies only the rules of Shariaa that was set down by the legislator as regulating rules for the family matters in the society.
So, you have to differentiate between Shariaa as a basic formal source for legislation as set down in article (2) of the Egyptian Constitution and shariaa as a secondary formal source according to article (1) of the Civil law.
Also you have to differentiate between applying shariaa on civil and commercial matters and applying it on family matters.
The coming diagram may simplify the vision.
According to article one of the Civil law:
The sources of judgment for the judge are consequently as follows,
Legislations à
à Principle formal sources à Commercial and Civil matters.
Customs à
Principles of Islamic Law à Secondary formal source à Commercial and
(Shariaa) Civil matters
à Principle formal source à Family matters.
Natural Law & Rules of Equity à the final source that the judge can consider if he did
Not find anything to apply in the above sources.
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